This huge vacuum in governance has left the field clear for rising extremism. The fact that it has acquired a religious hue is primarily the result of the absence of secular institutional mechanisms to distil the protests into coherent opposition. Indeed, comparisons with the aftermath of the French and Russian revolutions appear more apt in this case. Eastern Europe had relatively strong institutions of governance and of popular protest before the Warsaw Pact, and these impulses never entirely vanished. Many Arab nations, on the other hand, were either artificially created or under the colonial yoke of Europe (or both) for so long that national institutions have never had the opportunity to fully develop (in that sense, India remains a beacon of sorts in the transition to nationhood).
Equally importantly, East Europe and South Africa had the advantage of enlightened leaders in Mikhail Gorbachev and F W De Klerk to complement the democracy protests from below. All in all, it is hard to escape the view that despite the hopes of the Spring, the Arab world, too, awaits its Gorbachev.
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