The celebration of Durga Puja at Kamakhya Temple, nestled atop the Nilachal Hills, is believed to date back to antiquity.
It begins on the ninth day of the waning of the moon or 'Krsna Navami' and ends on the ninth day of the waxing of the moon or 'Sukla Navami' of the Hindu month of 'Asvina' (from mid-September to mid-October), according to Biraj Sarma, a senior member of the Kamakhya Debottur Board, entrusted with the management and rituals of the temple.
"The most remarkable aspect of the Puja is that there is no image of Goddess Durga but the rituals are performed in the main 'pitha' or the sanctom sanctorum which is a conical shaped natural fissure about nine inches in length and 15 inches in width," noted scholar of the Board Pradip Sarma said.
Special pujas are held each day during the fortnight with the doors of the temple closed to devotees during rituals performed by a team of priests selected for the occasion.
Among them is the main priest who performs the puja at the sanctum sanctorum, while the other priests chant the holy scriptures or perform the role of the 'tantradharaka'. Those who perform the yagnas are called 'hoota' and those who meditate 'brahma', Sarma said.
The priests begin the rituals since early morning, fast during the day and cook for themselves only one meal a day within the temple premises, Prosenjit Sarmah, a priest or 'panda' of the temple said.
Devotees from far and near flock to the temple, whose doors usually open around 9 AM after the completion of the morning puja by the priests, Board Secretary Naba Sarma said.
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