"Although a living and vibrant language in India, Gujarati is suffering from an apparent indifference from the very people who speak it as their native language in Pakistan," Dawn reported today.
Even Pakistan's National Database and Registration Authority (NADRA) has recently omitted Gujarati from the column asking the applicant about his mother tongue, it said.
Jinnah and Mahatma Gandhi both were from Gujarat and spoke Gujarati. Spoken by over 50 million people, Gujarati is the 26th most widely spoken language in the world, it said.
Gujarati is spoken in Pakistan by those who migrated from India after the partition. Some of the communities that had settled in Pakistan before 1947 and did not migrate to India after Partition, still speak Gujarati.
Senior citizens would recall that there used to be Gujarati-medium schools and students were allowed to use it as the medium of answer in secondary and higher secondary examinations. This was in vogue from independence till the early 1970s, when schools were nationalised, the paper said.
"In those days Gujarati journalism in Karachi was doing well. At least two daily news papers, Millat and Dawn Gujarati, were brought out from this city. In addition, there used to be an evening newspaper, Vatan," it said.
'Millat', launched by Fakhr Matri in 1948, added a few pages in Urdu about 20 years ago to win over younger readers, but the experiment does not seem to have paid off.
A few Gujarati magazines, too, appeared from Karachi till the 1990s. Newspapers, magazines and books were imported from India and some of them enjoyed immense popularity. Chakram and Chitralekha, magazines imported form India, were very popular and N J Golibar, the editor of Chakram, was a well-known figure among Gujaratis of Karachi back in the 1960s.
The second generation of Gujarati-speaking migrants from India, who settled in Karachi, knew Gujarati. The later generations, however, lost interest in this language as they did not see any prospect while the Urdu and English offered lucrative jobs and were useful for everyday communication.
Nowadays only the elderly read and write Gujarati while most of the younger ones cannot even speak it fluently.
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