Karsewaks climb over the dome of the Babri Masjid before it was demolished. File Photo
Ironically, though the political career of the three charged with conspiracy, rested on the destruction of the Babri Masjid, all three are in the twilight of their political innings.
But this was not always the case. All three got acceptance and endorsement for the idea that Hindus must be mobilised to claim the Ram Janmabhumi. So effectively, they profited from being part of a conspiracy – if there ever was one – and certainly gained from the mobilisation of people around the idea that Hindus must have a temple for Ram at the spot he is supposed to have been born. Advani rose to the position of home minister and deputy prime minister; Joshi jumped on the bandwagon a bit late. But despite his stellar qualifications (he would have become a minister any way because of his contribution to Hindu ideological thought), it was the demolition that bestowed on him the equivalence he had always sought with LK Advani – why, no one could understand, because he was so revered by the BJP rank and file in his own right after he took out the Rashtriya Ekta Yatra in 1991-92 culminating in the unfurling of the national flag at Lal Chowk in Srinagar, meant to symbolise India’s suzerainty over all parts of the country including terror-stricken Jammu and Kashmir. Bharati was accepted, despite being from the backward class, as another face of Hindu nationalism and represented the participation of all castes in the Hindu project. She rose to become chief minister of Madhya Pradesh and later, a union minister – though she lost both jobs largely because of her own intemperate personality. The Prime Minister, she said, has advised her to lose weight and she has made it clear to him and others that she will never grovel for ministerships.