The Cold War space odyssey
Bestselling author Stephen Walker has produced an utterly binge-worthy yet sobering history of spaceflight set against the biggest existential conflict of the 20th century
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Book cover of Beyond: The Astonishing Story of the First Human to Leave Our Planet and Journey into Space
After Neil Armstrong’s moon landing in 1969, The New York Times asked a few famous people for reactions. The 14th Dalai Lama hailed the landing as “the very acme of scientific achievement”. He added, “But the most wondrous event would be if man could relinquish all the stains and defilements of the untamed mind and progress toward achieving the real mental peace and satisfaction when he reaches the moon”. According to Buddhist psychology, delusion, greed, and hatred are the mental defilements, the root causes of suffering.
The Dalai Lama was speaking during the hate-filled Cold War, when Armstrong’s lunar walk was a direct response to the Soviet Union. A few years earlier, the Soviets had been the first human group to put a man in space. The cosmonaut Yuri Gagarin was sent there in a missile originally designed for mammoth nuclear payloads. Spaceflight was part of a deadly existential conflict. So, it’s safe to assume that Gagarin’s flight, too, would have made the Dalai Lama introspect.
The gentle monk’s quote is not part of this book. But the book, too, emphasises that cheerleading need not be the automatic response to spaceflight; that the magnificent achievement can be considered soberly and as part of a larger perspective. Neither does Beyond succumb to jingoism, nor does it treat spaceflight like a spectacle. Yes, it celebrates the feat, but also reminds us that “a dramatic sense of purpose” while achieving the impossible can dissolve sacred concerns for human life and values.
The book depicts the international race to be the first to put a man in space. The backdrop is infused with Cold War existential anxiety and unfathomed sky. It’s an epic stage for the best and worst human traits: bravery, ingenuity, optimism, ambition, teamwork, among others; also aggression, xenophobia, power-lust, and sexism, among others. This is clearly a book of its time, written in the sixtieth year after the Gagarin spaceflight.
It shows spacefaring efforts in their grey complexity. First, winning the space race would have been propaganda for capitalist and communist alike; specifically those Americans and Soviets who considered having male bodies a prerequisite for spaceflight; and also ostensibly egalitarian Soviets who wanted a man of Russian ethnicity to have the honour, among people from the many ethnic groups that made up the USSR. Way to bust nonsense about spacefaring as a “meritocratic” enterprise. We are also told how American rocket development was led by ex-Nazi Wernher von Braun.
Further, both the US and USSR played out worst-case scenarios using monkeys and other hapless beings. For instance, among other tests, the US put pigs under “high-speed acceleration”; we are told, “[t]hey were sometimes eaten after they had been killed” in a test. The Americans chose potentially aggressive but smart chimpanzees to launch into space; the Soviets chose obedient dogs, a fact used to make a piercing assessment about both societies.
Appalling accounts follow of how the US and Soviet space programmes subjected their human candidates, too, to tests that assessed fitness for an unearthly, inadequately known frontier, tests that were, essentially, torture: they involved anal probing, heat chambers, centrifuges and vibration chambers, isolation chambers, exposure to ultraviolet rays, being hung upside down, among others. The book tells us how the Soviet space programme leaders, in their haste to make a Soviet man the first in space, wilfully neglected safety and gambled with the lives of cosmonauts, including Gagarin. According to one estimate, Gagarin’s historic flight had more than a 50 per cent chance of failure, which in space or re-entry pretty much meant death. Unlike media-friendly Americans, the Soviets hid their failures, perhaps hampering US attempts to improve safety for their astronauts. In various other ways, too, the book investigates those implications of spaceflight that are frequently airbrushed.
The Dalai Lama was speaking during the hate-filled Cold War, when Armstrong’s lunar walk was a direct response to the Soviet Union. A few years earlier, the Soviets had been the first human group to put a man in space. The cosmonaut Yuri Gagarin was sent there in a missile originally designed for mammoth nuclear payloads. Spaceflight was part of a deadly existential conflict. So, it’s safe to assume that Gagarin’s flight, too, would have made the Dalai Lama introspect.
The gentle monk’s quote is not part of this book. But the book, too, emphasises that cheerleading need not be the automatic response to spaceflight; that the magnificent achievement can be considered soberly and as part of a larger perspective. Neither does Beyond succumb to jingoism, nor does it treat spaceflight like a spectacle. Yes, it celebrates the feat, but also reminds us that “a dramatic sense of purpose” while achieving the impossible can dissolve sacred concerns for human life and values.
The book depicts the international race to be the first to put a man in space. The backdrop is infused with Cold War existential anxiety and unfathomed sky. It’s an epic stage for the best and worst human traits: bravery, ingenuity, optimism, ambition, teamwork, among others; also aggression, xenophobia, power-lust, and sexism, among others. This is clearly a book of its time, written in the sixtieth year after the Gagarin spaceflight.
It shows spacefaring efforts in their grey complexity. First, winning the space race would have been propaganda for capitalist and communist alike; specifically those Americans and Soviets who considered having male bodies a prerequisite for spaceflight; and also ostensibly egalitarian Soviets who wanted a man of Russian ethnicity to have the honour, among people from the many ethnic groups that made up the USSR. Way to bust nonsense about spacefaring as a “meritocratic” enterprise. We are also told how American rocket development was led by ex-Nazi Wernher von Braun.
Further, both the US and USSR played out worst-case scenarios using monkeys and other hapless beings. For instance, among other tests, the US put pigs under “high-speed acceleration”; we are told, “[t]hey were sometimes eaten after they had been killed” in a test. The Americans chose potentially aggressive but smart chimpanzees to launch into space; the Soviets chose obedient dogs, a fact used to make a piercing assessment about both societies.
Appalling accounts follow of how the US and Soviet space programmes subjected their human candidates, too, to tests that assessed fitness for an unearthly, inadequately known frontier, tests that were, essentially, torture: they involved anal probing, heat chambers, centrifuges and vibration chambers, isolation chambers, exposure to ultraviolet rays, being hung upside down, among others. The book tells us how the Soviet space programme leaders, in their haste to make a Soviet man the first in space, wilfully neglected safety and gambled with the lives of cosmonauts, including Gagarin. According to one estimate, Gagarin’s historic flight had more than a 50 per cent chance of failure, which in space or re-entry pretty much meant death. Unlike media-friendly Americans, the Soviets hid their failures, perhaps hampering US attempts to improve safety for their astronauts. In various other ways, too, the book investigates those implications of spaceflight that are frequently airbrushed.