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The strength of identity politics: Are they emancipatory or regressive?

Urbanisation, education, mobility and communication technology were all supposed to weaken people's identification with "primordial" ethnic or religious groups

Congress didn't allow me to redevelop Kedarnath after 2013 floods: PM Modi
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Prime Minister Narendra Modi addresses a public meeting at Kedarnath in Uttarakhand. Photo: PTI

John Bowen and Will Kymlicka | The Conversation
Identity politics are a pervasive feature of the modern world. From caste-based politics in India to the rise of xenophobic Christian nationalism in Italy and Hungary, people are mobilising to defend perceived ethnic and religious group identities.

The strength of identity politics is surprising. Post-war modernisation theories argued that inherited ethnic and religious identities would weaken under modernisation, or at least for their “groupness” to diminish.

Urbanisation, education, mobility and communication technology were all supposed to weaken people’s identification with “primordial” ethnic or religious groups.

Challenging modernisation theories

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