That alone might explain why they were written out of it.
Roy’s early life reads like a spy novel, marked by exile, subterfuge, and reinvention. Leaving India in 1915, he spent years moving through Java, Japan, the US, and ultimately Mexico, where his encounter with Borodin, a Soviet emissary, drew him into the international communist movement.
Chatto’s trajectory was relatively more conventional: He had originally travelled to London to take the Indian Civil Services exam. He failed, switched to law, failed again, and eventually, under the influence of Shyamji Krishna Verma and Savarkar, veered into radical politics. But that similarity ends quickly. Where Roy aligned himself with the emerging institutions of communism, the Comintern, Lenin, Moscow, Chatto’s radicalism was more diffuse, more desperate, and eventually more doomed.